And Jesus came and spoke to them, saying, All power is given to me in heaven and in earth. – Matthew 28:18 Reflection: After Jesus’ resurrection, He said these words to His disciples. From His words, we can see that Jesus has overcome death and Jesus is God Himself. Christians know that Jesus’ resurrection is of the utmost importance to us, but what’s the significance of His appearance after His resurrection. God’s words say, “The first thing that the Lord Jesus did after His resurrection was to allow everyone to see Him, to confirm that He exists, and to confirm the fact of His resurrection. In addition, it restored His relationship with the people to the relationship He had with them when He was working in the flesh, and He was the Christ they could see and touch. This way, one outcome is that the people had no doubt that the Lord Jesus had been resurrected from death after being nailed to the cross, and there was no doubt in the Lord Jesus’ work to redeem mankind. And another outcome is that the fact of the Lord Jesus appearing to people after His resurrection and allowing people to see and touch Him firmly secured mankind in the Age of Grace. From this time on, people could not return to the previous age, the Age of Law, because of the Lord Jesus’ ‘disappearance’ or ‘desertion,’ but they would continue forward, following the Lord Jesus’ teachings and the work He had done. Thus, a new phase in the work in the Age of Grace was formally opened up, and the people who had been under the law formally came out from the law from then on, and entered into a new era, with a new beginning. These are the manifold meanings of the Lord Jesus’ appearance to mankind after the resurrection.” After reading these words, I got a little understanding. Jesus was in the flesh before the resurrection, but appeared to people in a spiritual body. At that moment, Jesus had transcended the limitations of the flesh. To His disciples, Jesus’ spiritual body was so mysterious and perplexing for them. It would create distance between the Lord Jesus and His disciples. Jesus was clear about man’s mentality and needs. On one hand, He appeared to His disciples for 40 days after His resurrection, which made them believe that Jesus indeed resurrected from death and He is indeed the incarnate God, the Christ. On the other hand, He had opened up a phase of the work in the Age of Grace, and led the people to come out from the law, and enter into a new era, so that the disciples’ confidence could be strengthened. Therefore, they started to testify for Jesus and spread the gospel of Jesus’ salvation to the very ends of the universe. » Further reading about the resurrection of Jesus Christ: • 3 Aspects to Unravel Mystery of Incarnation of Jesus • What’s the Significance of the Lord Becoming Man’s Sin Offering? • 3 Truths About the Resurrection of Jesus Christ We Should Know Peace be with you all! Dear brothers and sisters, if you have any understanding or enlightenment from God, you’re welcome to share with us.1. Via the online chat window at the bottom right corner of the screen.2. Send an email to firstname.lastname@example.org.We sincerely hope we’ll grow spiritually through sharing with each other.
By Liu Fang Two thousand years ago, the Israelites desperately longed for the coming of the Messiah, but when the Lord Jesus, the Messiah, finally arrived, the Pharisees actually nailed Him to the cross, and as a result, the Israelites were subject to God’s punishment—the destruction of Israel. This bitter failure really calls for our reflection: How come the Pharisees who had believed in God for generations resisted God? Now it is already the last days, and the prophecies of the Lord’s return have basically been fulfilled. At this critical time of welcoming the Lord, how can we avoid following in the footsteps of the Pharisees? As we all know, at the end of the Age of Law the Israelites, according to the prophecies in the Scripture, all longed for the Messiah to come and save them. At that time, the Pharisees, after hearing the prophecies about the coming Messiah, “For to us a child is born, to us a son is given: and the government shall be on his shoulder” (Isaiah 9:6), and “But you, Bethlehem Ephratah, though you be little among the thousands of Judah, yet out of you shall he come forth to me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2), began to fancy what He would be like based on the literal meaning of these prophecies. In their mind, the One who was to come must be called Messiah. Since He would come to rule, He must be someone who would be born into a royal palace with a heroic bearing and commanding presence, who would grow into a great warrior like David and lead His people to drive the Romans out of Israel, rescuing them from the oppression of the Romans. However, the fulfillments of the prophecies were not as the Pharisees had imagined. When the Lord Jesus came, He was neither called the Messiah nor born into a royal palace. Instead, He was born in a manger and grew up in a poor carpenter’s home. His external appearance was not as majestic and extraordinary as they had fancied, but was very ordinary and normal. He didn’t lead the Israelites to overthrow the rule of the Romans, but walked among the people preaching the way of repentance, and taught them to practice forgiveness and tolerance and to love others as themselves. Seeing the Lord Jesus, who was ordinary and normal, not like the Messiah they imagined, the Pharisees stubbornly held on to their own notions and imaginings, concluding that He couldn’t be the coming Messiah, and seized upon every chance to condemn and resist Him. Even though the Lord Jesus performed many miracles and expressed many truths, from which many people recognized that He was Christ, the Pharisees didn’t have the slightest intention to seek. Regardless of how profound the Lord Jesus’ preaching was or how many miracles He performed, they obstinately rejected His work and even incited the people of Israel to resist and condemn Him. Later, they went so far as to collude with the Roman government to crucify the Lord Jesus—the Messiah who had come, committing a heinous sin and offending God’s righteous disposition, and ultimately were subject to God’s punishment—the destruction of Israel. The failure of the Pharisees is really worthy of our self-reflection. They treated the prophecies about the Messiah based on their own conceptions and imaginations, which led to them becoming the ones who bitterly longed for the arrival of the Messiah but nailed Him to the cross. We all know that the prophecies in the Bible are about the things that God will accomplish in the future, which cannot be fathomed by us humans. So how should we treat them in a way that is after God’s heart? The Bible says, “We have also a more sure word of prophecy; whereunto you do well that you take heed, as to a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost” (2 Peter 1:19-21), and “Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life” (2 Corinthians 3:6). These verses tell us that the prophecies are all from God, which cannot be commented on at will by us. We cannot interpret them literally, or rely on our own notions to speculate on them or determine their meaning, because they will only be fulfilled according to God’s own plan. God’s work is wondrous and full of His wisdom, which cannot be fathomed by us humans. If we define God’s work based on the literal meaning of the prophecies, we are liable to resist God and ultimately be destroyed by our own conceptions and imagination. Compared to the Pharisees, there was a group of people who approached the prophecies of the Messiah in a different way. When seeing the Lord Jesus, who was ordinary and normal in appearance and not in accord with their fantasies about the Messiah, they didn’t hold on to their conceptions and imaginings but focused on listening to His words, and finally recognized through His words and work that He was the coming Messiah. Just like Simon Peter—he once said, “Lord, to whom shall we go? you have the words of eternal life” (John 6:68). Why could he say these words and recognize the Lord’s identity as Christ? This is because he found that what the Lord did was totally beyond what humans can do, that what He said contained the truth, and that He possessed the essence of God and “the words of eternal life.” The woman of Samaria is another example. When she…
As Christians, none of us are strangers to trials. So what approach should we Christians take to the trials God sets for us? And when trials befall us, what is God’s will?
Why did the Lord Jesus appear and speak to Thomas the apostle, and allow him to touch His hands after resurrection? What should we learn from Thomas the apostle? Through reading the Bible, I got some enlightenment.
Bible story of Eli and his sons warns us: God’s righteousness does not allow the offense of man. Since we believe in God and serve God, we should always have a heart that reveres God.
Only if we accept God’s work of judgment in the last days can we thoroughly get rid of sin and finally return to the beautiful life in the Garden of Eden.
The Samaritan woman recognized the Lord Jesus was the coming Messiah. What enlightenment can her story bring us in welcoming the Lord?
The “all men” in “God wants all men to be saved” mainly refers to those who truly believe in God, who can recognize God’s voice, and who long for and seek the truth.
The two rich men in the Bible, Solomon and Job both possessed great wealth, but in the end they had completely different outcomes. Do you know the reason behind it?
As we all know, in the Bible there are the following scriptures: “And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the middle, and said, Peace be to you. Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said to him, My LORD and my God. Jesus said to him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed” (John 20:26-29). Whenever I read these scriptures, I always think: The scriptures record that the Lord Jesus appeared to His disciples after the doors were shut, saying “Peace be to you!” That is to say, the Lord Jesus at that time was no longer a flesh but a spiritual body, for only the spiritual body is not subject to space and geographical constraints, entering into and going out of the house with the doors closed, appearing and disappearing at any time, with transcendent power. However, I wonder all the time, “Now that the Lord Jesus, after the resurrection, has finished the work He undertook, why is it necessary for Him to return to the people’s midst in His original image, appearing to His disciples or talking to Thomas?” Not until I have read God’s words did I have a brand-new understanding and knowledge of the intention of the Lord Jesus’ appearance to His disciple Thomas after the resurrection. God’s word says: “When He came to Thomas, He let doubting Thomas touch His hand, and told him: ‘reach here your hand, and thrust it into my side: and be not faithless, but believing.’ These words, these actions weren’t things that the Lord Jesus wanted to say and do only after He had been resurrected, but they were things He wanted to do before He had been nailed to the cross. It is evident that the Lord Jesus who had not yet been nailed to the cross already had an understanding of people such as Thomas. So what can we see from this? He was still the same Lord Jesus after His resurrection. His essence had not changed. Thomas’ doubts had not just started but had been with him the entire time he had been following the Lord Jesus, but He was the Lord Jesus that had been resurrected from the dead and had returned from the spiritual world with His original image, with His original disposition, and with His understanding of mankind from His time in the flesh, so He went to find Thomas first, to let Thomas touch His rib, to let him not only see His spiritual body after resurrection, but to let him touch and feel the existence of His spiritual body, and completely let go of his doubts. Before the Lord Jesus was nailed to the cross, Thomas always doubted that He is Christ, and could not believe it. His belief in God was established only on the basis of what he could see with his own eyes, what he could touch with his own hands. The Lord Jesus had a good understanding of the faith of this type of person. They only believed in God in heaven, and did not believe at all, and would not accept the One sent by God, or the Christ in the flesh. In order to have him acknowledge and believe in the existence of the Lord Jesus and that He truly was God incarnate, He allowed Thomas to reach out his hand and touch His rib. Was Thomas’ doubting any different before and after the Lord Jesus’ resurrection? He was always doubting, and aside from the Lord Jesus’ spiritual body personally appearing to him and allowing Thomas to touch the nail marks on His body, no one could resolve his doubts, and no one could make him let go of them. So, from the time the Lord Jesus allowed him to touch His rib and let him really feel the existence of the nail marks, Thomas’ doubt disappeared, and he truly knew that the Lord Jesus had been resurrected and he acknowledged and believed that the Lord Jesus was the true Christ, that He was God incarnate. Although at this time Thomas no longer doubted, he had lost forever the chance to meet with Christ. He had lost forever the chance to be together with Him, to follow Him, to know Him. He had lost the chance for Christ to perfect him. The Lord Jesus’ appearance and His words provided a conclusion, and a verdict on the faith of those who were full of doubts. He used His actual words and actions to tell the doubters, to tell those who only believed in God in heaven but did not believe in Christ: God did not commend their belief, nor did He commend their following which was full of doubts. The day they fully believed in God and Christ could only be the day that God completed His great work. Of course, that day was also the day that their doubt received a verdict. Their attitude toward Christ determined their fate, and their stubborn doubt meant their faith gained them no results, and their rigidness meant their hopes were in vain. Because their belief in God in heaven was fed on illusions, and their doubt toward Christ was actually their true attitude toward God, even though they touched the nail marks on the Lord Jesus’ body, their faith was still useless and their outcome can only be described as beating the wind—in vain. What the Lord Jesus said to Thomas was also very clearly telling every person: The resurrected Lord Jesus is the Lord Jesus that had initially spent thirty-three and a half years working among mankind. Although He had been nailed to the cross and experienced the valley of the shadow of death, and He had experienced…
God asked Noah to build an ark and preach the gospel to the world for 120 years. God hoped that they would repent and confess to Him, and accept His salvation.
When reading the Bible story of Zacchaeus, I was inspired: If we want to gain God’s salvation of the last days, we should proactively seek out and God’s work.