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The special identity of Satan has caused many people to exhibit a strong interest in its manifestations of various aspects. There are even many foolish people who believe that, as well as God, Satan is also possessed of authority, for Satan is capable of showing miracles, and is capable of doing things that are impossible to mankind. And so, in addition to worshiping God, mankind also reserves a place for Satan in his heart, and even worships Satan as God. These people are both pitiable and detestable. They are pitiable because of their ignorance, and detestable because of their heresy and inherently evil essence. At this point, I feel that it is necessary to inform you of what authority is, what it symbolizes, and what it represents. Broadly speaking, God Himself is authority, His authority symbolizes the supremacy and substance of God, and the authority of God Himself represents the status and identity of God. In which case, does Satan dare to say that it itself is God? Does Satan dare to say that it created all things, and holds sovereignty over all things? Of course it doesn’t! For it is incapable of creating all things; to date, it has never made anything created by God, and has never created anything that has life. Because it does not have God’s authority, it will never possibly possess the status and identity of God, and this is determined by its substance. Does it have the same power as God? Of course it doesn’t! What do we call the acts of Satan, and the miracles exhibited by Satan? Is it power? Could it be called authority? Of course not! Satan directs the tide of evil, and upsets, impairs, and interrupts every aspect of God’s work. For the last several thousand years, apart from corrupting and abusing mankind, and luring and deceiving man to depravity, and to the rejection of God, so man walks toward the valley of the shadow of death, has Satan done anything that deserves even the slightest commemoration, commendation, or cherishment by man? If Satan possessed authority and power, would mankind have been corrupted by it? If Satan possessed authority and power, would mankind have been harmed by it? If Satan possessed power and authority, would mankind have forsaken God and turned to death? Since Satan has no authority or power, what should we conclude about the substance of all that it does? There are those who define all that Satan does as mere trickery, yet I believe that such definition is not so appropriate. Are the evil deeds of its corruption of mankind mere trickery? The evil force with which Satan abused Job, and its fierce desire to abuse and devour him, could not possibly be achieved by mere trickery. Looking back, in an instant, the flocks and herds of Job, scattered far and wide across hills and mountains, were gone; in an instant, Job’s great fortune disappeared. Could that have been achieved by mere trickery? The nature of all that Satan does corresponds to and fits with negative terms such as to impair, to interrupt, to destroy, to harm, evil, maliciousness, and darkness, and so the occurrence of all that is unrighteous and evil is inextricably linked to the acts of Satan, and is inseparable from the evil substance of Satan. Regardless of how “powerful” Satan is, regardless of how audacious and ambitious it is, regardless of how great is its ability to inflict damage, regardless of how wide-ranging are the techniques with which it corrupts and lures man, regardless of how clever are the tricks and schemes with which it intimidates man, regardless of how changeable is the form in which it exists, it has never been able to create a single living thing, has never been able to set down laws or rules for the existence of all things, and has never been able to rule and control any object, whether animate or inanimate. Throughout the vast expanse of the universe, there is not a single person or object that was born from it, or exists because of it; there is not a single person or object that is ruled by it, or controlled by it. On the contrary, it not only has to live under the dominion of God, but, moreover, must obey all of God’s orders and commands. Without God’s permission, it is difficult for Satan to touch even a drop of water or grain of sand upon the land; without God’s permission, Satan is not even free to move the ants about upon the land—let alone mankind, who was created by God. In the eyes of God, Satan is inferior to the lilies on the mountain, to the birds flying in the air, to the fish in the sea, and to the maggots on the earth. Its role among all things is to serve all things, and work for mankind, and serve God’s work and His plan of management. Regardless of how malicious its nature, and how evil its substance, the only thing it can do is to dutifully abide by its function: being of service to God, and providing a counterpoint to God. Such is the essence and position of Satan. Its substance is unconnected to life, unconnected to power, unconnected to authority; it is merely a plaything in God’s hands, just a machine in service to God! Having understood the true face of Satan, many people still don’t understand what authority is, so let Me tell you! The authority itself can be explained as the power of God. Firstly, it can be said with certainty that both authority and power are positive. They have no connection to anything negative, and are unrelated to any created or non-created beings. The power of God is able to create things of any form that have life and vitality, and this is determined by the life of God. God is life, so He is the source of all living beings. Furthermore, the authority of…
The LORD gave, and the LORD has taken away; blessed be the name of the LORD. – Job 1:21 » Recommended for You: • The True Reason Why Job Cursed the Day of His Birth • God’s Good Intention in Job’s Story • Bible Study on Job: The 3 Manifestations of Job’s Fear of God
Job cursed the day of his birth in trials. Wasn’t he complaining of God that He had sent him to the world? Why did job curse the day he was born? And why did God still commend Job?
Why did God test the righteous Job? What is God’s good intention in Job’s story?
The Lord Rebukes Job’s Friends (Job 42:7-9) And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right, as my servant Job has. Therefore take to you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that you have not spoken of me the thing which is right, like my servant Job. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job. » Read more on our Sermons About Job page, or click on the related articles below: • People’s Many Misunderstandings About Job • The True Reason Why Job Cursed the Day of His Birth • What Should We Do When We Face Trials? Learn From the Story of Job
God Challenges Job (Job 38-39) Then the LORD answered Job out of the whirlwind, and said, Who is this that darkens counsel by words without knowledge? Gird up now your loins like a man; for I will demand of you, and answer you me. Where were you when I laid the foundations of the earth? declare, if you have understanding. Who has laid the measures thereof, if you know? or who has stretched the line on it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy? Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and thick darkness a swaddling cloth for it, And broke up for it my decreed place, and set bars and doors, And said, Till now shall you come, but no further: and here shall your proud waves be stayed? Have you commanded the morning since your days; and caused the dayspring to know his place; That it might take hold of the ends of the earth, that the wicked might be shaken out of it? It is turned as clay to the seal; and they stand as a garment. And from the wicked their light is withheld, and the high arm shall be broken. Have you entered into the springs of the sea? or have you walked in the search of the depth? Have the gates of death been opened to you? or have you seen the doors of the shadow of death? Have you perceived the breadth of the earth? declare if you know it all. Where is the way where light dwells? and as for darkness, where is the place thereof, That you should take it to the bound thereof, and that you should know the paths to the house thereof? Know you it, because you were then born? or because the number of your days is great? Have you entered into the treasures of the snow? or have you seen the treasures of the hail, Which I have reserved against the time of trouble, against the day of battle and war? By what way is the light parted, which scatters the east wind on the earth? Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? Has the rain a father? or who has begotten the drops of dew? Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it? The waters are hid as with a stone, and the face of the deep is frozen. Can you bind the sweet influences of Pleiades, or loose the bands of Orion? Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? Know you the ordinances of heaven? can you set the dominion thereof in the earth? Can you lift up your voice to the clouds, that abundance of waters may cover you? Can you send lightning, that they may go and say to you, Here we are? Who has put wisdom in the inward parts? or who has given understanding to the heart? Who can number the clouds in wisdom? or who can stay the bottles of heaven, When the dust grows into hardness, and the clods stuck fast together? Will you hunt the prey for the lion? or fill the appetite of the young lions, When they couch in their dens, and abide in the covert to lie in wait? Who provides for the raven his food? when his young ones cry to God, they wander for lack of meat. Know you the time when the wild goats of the rock bring forth? or can you mark when the hinds do calve? Can you number the months that they fulfill? or know you the time when they bring forth? They bow themselves, they bring forth their young ones, they cast out their sorrows. Their young ones are in good liking, they grow up with corn; they go forth, and return not to them. Who has sent out the wild ass free? or who has loosed the bands of the wild ass? Whose house I have made the wilderness, and the barren land his dwellings. He scorns the multitude of the city, neither regards he the crying of the driver. The range of the mountains is his pasture, and he searches after every green thing. Will the unicorn be willing to serve you, or abide by your crib? Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you? Will you trust him, because his strength is great? or will you leave your labor to him? Will you believe him, that he will bring home your seed, and gather it into your barn? Gave you the goodly wings to the peacocks? or wings and feathers to the ostrich? Which leaves her eggs in the earth, and warms them in dust, And forgets that the foot may crush them, or that the wild beast may break them. She is hardened against her young ones, as though they were not her’s: her labor is in vain without fear; Because God has deprived her of wisdom, neither has he imparted to her understanding. What time she lifts up herself on high, she scorns the horse and his rider. Have you given the horse strength? have you clothed his neck with thunder? Can you make him afraid as a grasshopper? the glory of his nostrils is terrible. He paws in the valley, and rejoices in his strength: he goes on…
Job’s Character and Wealth (Job 1:1-5) There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. And there were born to him seven sons and three daughters. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. Satan’s First Attack (Job 1:6-12) Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. And the LORD said to Satan, From where come you? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face. And the LORD said to Satan, Behold, all that he has is in your power; only on himself put not forth your hand. So Satan went forth from the presence of the LORD.
Job Laments his Birth (Job 3:1-26) After this opened Job his mouth, and cursed his day. And Job spoke, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. Let that day be darkness; let not God regard it from above, neither let the light shine on it. Let darkness and the shadow of death stain it; let a cloud dwell on it; let the blackness of the day terrify it. As for that night, let darkness seize on it; let it not be joined to the days of the year, let it not come into the number of the months. See, let that night be solitary, let no joyful voice come therein. Let them curse it that curse the day, who are ready to raise up their mourning. Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Because it shut not up the doors of my mother’s womb, nor hid sorrow from my eyes. Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest, With kings and counsellors of the earth, which build desolate places for themselves; Or with princes that had gold, who filled their houses with silver: Or as an hidden untimely birth I had not been; as infants which never saw light. There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master. Why is light given to him that is in misery, and life to the bitter in soul; Which long for death, but it comes not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God has hedged in? For my sighing comes before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come on me, and that which I was afraid of is come to me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came. » Further reading about Job:
Job Loses his Health (Job 2:1-10) Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. And the LORD said to Satan, From where come you? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause. And Satan answered the LORD, and said, Skin for skin, yes, all that a man has will he give for his life. But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face. And the LORD said to Satan, Behold, he is in your hand; but save his life. So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot to his crown. And he took him a potsherd to scrape himself with; and he sat down among the ashes. Then said his wife to him, Do you still retain your integrity? curse God, and die. But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Job Loses his Children and Property (Job 1:13-22) And there was a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house: And there came a messenger to Job, and said, The oxen were plowing, and the asses feeding beside them: And the Sabeans fell on them, and took them away; yes, they have slain the servants with the edge of the sword; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and has burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell on the camels, and have carried them away, yes, and slain the servants with the edge of the sword; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, Your sons and your daughters were eating and drinking wine in their oldest brother’s house: And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell on the young men, and they are dead; and I only am escaped alone to tell you. Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped, And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD has taken away; blessed be the name of the LORD. In all this Job sinned not, nor charged God foolishly. » Read more on our Sermons About Job page, or click on the related articles below: • God’s Good Intention in Job’s Story • The True Reason Why Job Cursed the Day of His Birth • What Should We Do When We Face Trials? Learn From the Story of Job
God Blesses Job (Job 42:10-17) And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. Then came there to him all his brothers, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought on him: every man also gave him a piece of money, and every one an earring of gold. So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. He had also seven sons and three daughters. And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch. And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brothers. After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations. So Job died, being old and full of days. » You may be interested in reading more: • Bible Study on Job: The 3 Manifestations of Job’s Fear of God • The Onset of Illness or Affliction Is Also God’s Grace – An Interpretation of Job’s Story • What Should We Do When We Face Trials? Learn From the Story of Job