Knowing Jesus Christ

Whenever reading these lines from Scripture: “How think you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray? And if so be that he find it, truly I say to you, he rejoices more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish” (Mat 18:12-14), I feel very moved in my heart, as God loves men so much that He won’t leave anyone as long as the sheep belongs to Him. But I had been wondering before why the Lord Jesus expressed His love for us human beings by parable and what the Lord’s will was? I didn’t understand the profound meaning within it until one day I saw the word of God on the gospel website. God’s word says: “(Mat 18:12-14) How think you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray? And if so be that he find it, truly I say to you, he rejoices more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. “This is a metaphor—what kind of feeling do people get from this passage? The way this metaphor is expressed utilizes a figure of speech in human language; it’s something within the scope of human knowledge. If God had said something similar in the Age of Law, people would have felt that it wasn’t really consistent with who God was, but when the Son of man delivered this passage in the Age of Grace, it felt comforting, warm, and intimate to people. When God became flesh, when He appeared in the form of a man, He used a very appropriate metaphor to express the voice of His heart in humanity. This voice represented God’s own voice and the work He wanted to do in that age. It also represented an attitude that God had toward people in the Age of Grace. Looking from the perspective of God’s attitude toward people, He compared each person to a sheep. If a sheep is lost, He will do whatever it takes to find it. This represents a principle of God’s work among mankind this time in the flesh. God used this parable to describe His resolve and attitude in that work. This was the advantage of God becoming flesh: He could take advantage of mankind’s knowledge and use human language to speak to people, to express His will. He explained or ‘translated’ to man His profound, divine language that people struggled to understand in human language, in a human way. This helped people understand His will and know what He wanted to do. He could also have conversations with people from the human perspective, using human language, and communicate with people in a way they understood. He could even speak and work using human language and knowledge so that people could feel God’s kindness and closeness, so that they could see His heart.” From the word of God, I understood that through the parable—“a man seeks the lost sheep,” the Lord Jesus used the feeling that we can understand to describe God’s eager desire to save people, so that we can experience God’s sincere feelings of expecting mankind to be able to return to the proper path after going astray. When a person strays far from God, God’s intention in wanting to find him is the same as the man’s intention in looking for the lost sheep; when this person is recovered and returns to God again, God feels the joy which is like that of the man finding his lost sheep. But the Lord Jesus’ word didn’t mean that He preferred this lost sheep to the ninety and nine that did not go astray, but expressed God’s love and expectation of mankind. God values us and hopes that we can turn to Him and come before Him to worship Him. So we can understand God’s love for mankind. Apart from this kind of joy, God also made clear to us His resolve and attitude of saving people and never giving up until He gains people. The Lord Jesus also used this parable to let us understand His will toward the people He intends to save. When we are immature and get lost, God is worried about us by our side, and arranges all kinds of situations to awake us and causes us to no longer be harmed by Satan. For instance: When I first started to believe in God, I was so tempted by social evil trends that I just worked hard to earn money, without regular gatherings. Just when I was about to be lost in the social trends and devoured by Satan, God arranged some situations to awake my heart. At that time, I often hit a wall when I did things. Besides, I also felt that I lived like that so miserably and tiredly, feeling empty inside. At last I thought of God, so I came before God once again, admitted my sins and repented to God. God gave me one more opportunity, which made me feel the warmth of His love. Now, I look back on it: If I had not hit a wall in the world and not experienced the pain of living for money, I wouldn’t have turned around; on the contrary, I would still keep on falling into the whirlpool of money from which I would be hard put to extricate myself, let alone have the chance to get God’s salvation. Meanwhile, I also…

By Yaning One day, after a meeting, a sister asked me, “Brother, the Lord Jesus said, ‘No man puts a piece of a new garment on an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old’ (Luke 5:36). Do you know what this parable means? What does the Lord want to tell us through it?” Hearing the sister’s questions, I thought that I happened to have some understanding of this parable of the Lord Jesus, so I replied without thinking, “In the Old Testament, the Israelites were required to fast on the day of atonement every year. But as the salvation of the Lord Jesus had come, the old practices were no longer applicable, and people should abide by the new requirements proposed by the Lord. By telling this parable, the Lord Jesus warns us that in our faith in Him, we cannot cling only to the laws of the Old Testament like the Pharisees did, but instead should accept and follow the Lord’s words and act in accordance with His teachings.” Upon hearing my answer, the sister nodded her head, and I also felt gratified for my ability to understand the Lord’s will. Just then, Co-worker Zhang, who had recently returned from another place, said, “Brother Wang, I used to think like you. But God’s words are the truth and contain deep meaning. A couple of days ago, I had a fellowship with a brother from another church on this verse. Through reading a book of truth, I gained some deeper understanding about the Lord’s will behind this parable. How about we fellowship together?” Hearing that Brother Zhang had a deeper understanding and knowledge about this verse, I said happily, “That would be great!” “Brother Zhang,” the sister anxiously cut in, “since you have a deeper understanding, please tell us about it!” Brother Zhang smiled and said, “OK. Let me first read a passage that we read that day.” As he said this, he took a tablet out of his bag and read, “‘Because there are always new developments in God’s work, thus there is new work, and thus there is also work that is obsolete and old. This old and new work is not contradictory, but complementary; each step follows on from the last. Because there is new work, the old things must, of course, be eliminated. … The work of God is always new and never old, and it never forms doctrine and is, instead, continually changing and renewing to a greater or lesser extent. This work is the expression of the inherent disposition of God Himself. It is also the inherent principle of God’s work, and one of the means by which God accomplishes His management. If God did not work in this way, man would not change or be able to know God, and Satan would not be defeated. Thus, in His work there continually occur changes that appear erratic, but which are actually periodic. … God’s intention has always been for His work to be new and alive, not old and dead, and that which He makes man hold firm to varies with the age and period, and is not everlasting and immutable. That is because He is a God who causes man to live and be new’ (‘Only Those Who Know the Work of God Today Can Serve God’). “From this passage we can see that God’s work does not follow rules, and that He performs new work in accordance with His plan for mankind’s salvation as well as according to the degree of mankind’s corruption by Satan. God’s work varies with the age and period, and is not everlasting and immutable, and He always does newer and higher work. When the new work begins, the previous work becomes out of date, and God embarks on another plan and carries out new work. For example, Jehovah God did the work of issuing laws and guiding the lives of people. Under the guidance of Jehovah God, the Israelites of the time learned how to conduct their lives and how to worship God, and understood what sin was. But in the later period of the Age of Law, as man was becoming more and more corrupted by Satan, no one was able to keep the laws and commandments any longer, and all were in constant danger of being sentenced to death by the law. In order to save mankind, God incarnated into the image of Jesus and, on the basis of the work of the Age of Law, did a stage of work of redeeming mankind through crucifixion. The Lord Jesus brought a new age, fulfilled the laws and commandments, gave people a new way to practice and proposed new requirements for them, such as being tolerant and patient, loving their enemies, being the light of the world and salt of the earth, and so on. From the outside, these two stages of work appear different, but they actually complement each other, through which God saves mankind from the influence of Satan step by step. From this we can see that God’s work does not remain unchanged, but rather is always moving forward, and that God’s requirements of mankind are becoming ever higher. “The Pharisees back then, however, didn’t know God’s work. They abided by religious notions and used the laws of the Old Testament to examine the Lord Jesus’ new work and words. They said that the Lord Jesus sat at the table with tax collectors, and that He and His disciples had violated the laws by not keeping the Sabbath day and not fasting, thereby denying that the Lord Jesus was the Messiah. So when the Lord Jesus said, ‘No man puts a piece of a new garment on an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old’ (Luke…

The Bible recorded the parable of the sower the Lord Jesus spoke of. Why did the Lord teach us in parables? What inspiration can we gain from it?