The Lord Jesus Did Not Keep the Sabbath

What Was the Lord Jesus’ Thinking Behind Him Not Keeping the Sabbath?

By Wang Hao These verses are to be found within the Bible: “At that time Jesus went on the sabbath day through the corn; and His disciples were an hungered, and began to pluck the ears of corn and to eat. But when the Pharisees saw it, they said to Him, Behold, Your disciples do that which is not lawful to do on the sabbath day” (Matthew 12:1–2). Whenever I read these two verses, I can’t help but think: “The Sabbath was a holy day prescribed by Jehovah God for the Israelites. Everyone stopped their work on this day and went to the temple to worship Jehovah God. But when the Lord Jesus came, He worked on the Sabbath, so why didn’t He lead His disciples to keep the Sabbath? What was His thinking behind this?” These questions had always bugged me. The Lord Jesus Did Not Keep the Sabbath Later, only after I read a passage on a gospel website did I suddenly see the light. It turned out that there was meaning behind the Lord Jesus’ decision to work on the Sabbath. This is what that passage said: “When the Lord Jesus came, He used His practical actions to communicate to people: God had departed the Age of Law and had begun new work, and this new work did not require observation of the Sabbath; when God came out from the confines of the Sabbath day, this was just a foretaste of His new work, and His truly great work was continuing to play out. When the Lord Jesus began His work, He had already left behind the shackles of the Age of Law, and had broken through the regulations and principles from that age. In Him, there was no trace of anything related to the law; He had cast it off entirely and no longer observed it, and He no longer required mankind to observe it. So here you see that the Lord Jesus went through the corn fields on the Sabbath; the Lord did not rest, but was outside working. This action of His was a shock to people’s conceptions and communicated to them that He no longer lived under the law, and that He had left the confines of the Sabbath and appeared in front of mankind and in their midst in a new image, with a new way of working. This action of His told people that He had brought with Him new work that began with going out from the law and going out of the Sabbath. When God carried out His new work, He no longer clung to the past, and He was no longer concerned about the regulations of the Age of Law. Neither was He affected by His work in the previous age, but He worked as usual on the Sabbath and when His disciples were hungry, they could pick ears of corn to eat. This was all very normal in God’s eyes. God could have a new beginning for much of the work that He wants to do and the things that He wants to say. Once He has a new start, He neither mentions His previous work again nor continues it. For God has His principles in His work. When He wants to begin new work, it is when He wants to bring mankind into a new stage of His work, and when His work has entered a higher phase. If people continue to act according to the old sayings or regulations or continue to hold fast to them, He will not commemorate or praise this. This is because He has already brought new work, and has entered a new phase of His work. When He initiates new work, He appears to mankind with a completely new image, from a completely new angle, and in a completely new way so that people can see different aspects of His disposition and what He has and is. This is one of His goals in His new work. God does not hold on to the old or take the beaten path; when He works and speaks it’s not as prohibitive as people imagine. In God, all is free and liberated, and there is no prohibitiveness, no constraints—what He brings to mankind is all freedom and liberation. He is a living God, a God who genuinely, truly exists. He is not a puppet or a clay sculpture, and He is totally different from the idols that people enshrine and worship. He is living and vibrant and what His words and work bring to humans is all life and light, all freedom and liberation, because He holds the truth, the life, and the way—He is not constrained by anything in any of His work. No matter what people say and no matter how they see or assess His new work, He will carry out His work without reservation. … No matter which new stage of His work He is carrying out, it must be developed and expanded in mankind’s midst, and it must be carried out unhindered in the entire universe until His great work has been completed. This is God’s almightiness and wisdom, and His authority and power. Thus, the Lord Jesus could openly go out and work on the Sabbath because in His heart there were no rules, and there was no knowledge or doctrine that originated from mankind. What He had was God’s new work and His way, and His work was the way to free mankind, to release them, to allow them to exist in the light, and to allow them to live. … God has principles in His words and work, but there are no prohibitions, because God Himself is the truth, the way, and the life” (“God’s work, God’s disposition, and God Himself Ⅲ”). From this passage, I came to understand that God’s work is without rules, and nor does it suffer any constraints. After a stage of God’s work achieves results with man, God then…

christ's agony on the cross

The True Meaning of the Last Words of Christ on the Cross “It Is Finished”

By Lingling That Sunday morning was just like any other as I opened my Bible and began my spiritual devotions, when I then saw Hebrews 9:28 that said: “So Christ was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation.” Thinking about it carefully, I couldn’t help but feel confused. “That can’t be,” I thought. “Didn’t the Lord Jesus saying ‘It is finished’ upon the cross mean that God’s work to save man was totally finished? When the Lord returns, we can immediately enter heaven and will feast with the Lord, so how come this says that the Lord Jesus will appear again to save man when He returns? What on earth does it all mean?” The more I thought about it, the more doubtful my heart became … “This won’t do! I must find someone to fellowship this with,” I thought. Just then, I thought of my co-worker from the church, Sister Xiao Xue. We usually discussed the Bible together, and it just so happened that Sister Xiao Xue had just returned from attending a gathering elsewhere, and there was nothing she couldn’t help me to seek. I went to Xiao Xue’s home, and when I saw that both Sister Xiao Xue and her husband Brother Xu were at home, I blurted out my question: “I am confused about something that I’d like to talk with you about. We all know that the Lord Jesus said “It is finished” when He was upon the cross. This meant that God’s work to save man was over, and as long as we believed in Jesus, then the Lord would no longer regard us as sinful, and when He returns, we will immediately be raised up into heaven. And yet it says in Hebrews 9:28: “So Christ was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation.” This says that God will appear again in the last days to perform His work to save us. How do you understand this?” Xiao Xue smiled and said, “This question you ask just so happens to be one that I’ve been discussing with brothers and sisters on my trip away, and after a few days of fellowship, we finally came to a conclusion. In actual fact, when the Lord Jesus said ‘It is finished’ upon the cross, He didn’t mean that God’s work to save mankind was completely finished, for He had previously prophesied: ‘I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come’ (John 16:12–13). ‘And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day’ (John 12:47–48). ‘He that has an ear, let him hear what the Spirit says to the churches’ (Revelation 2–3). The Lord has already told us clearly that when He returns in the last days, He shall express the truth to the churches, tell us many mysteries and also perform the work of judgment. God is faithful, and everything that God has said shall come to pass.” I contemplated Xiao Xue’s fellowship, and I thought, “Yes! God is faithful, and seeing as the Lord Jesus prophesied that He shall utter more words and perform more work in the future, then that must surely come to pass.” Brother Xu continued, saying, “Yes, the Lord’s words can never just come to nothing. Moreover, we should also be aware that when the Lord Jesus said, ‘It is finished,’ He meant that God’s work to redeem mankind was finished and that man would no longer be put to death by the law. Thinking back to the end of the Age of Law, mankind was being corrupted deeper and deeper by Satan, they were no longer capable of observing the law and were in constant danger of being put to death by the law. In order to save man, God incarnated in the form of the Lord Jesus and preached the gospel, healed the sick and cast out demons wherever He went. He performed many miracles and was ultimately nailed to the cross to redeem man from sin. Therefore, when the Lord Jesus said, ‘It is finished,’ He meant that as long as all those who accept His salvation confess their sins to Him and repent, then their sins shall be forgiven, they shall enjoy the grace He bestows, and they shall no longer be condemned and put to death by the law. After listening to his fellowship, I suddenly saw the light, and said, “Brother Xu, your fellowship has made me understand. The Lord saying ‘It is finished’ actually meant that God’s work of redemption was finished, and that as long as we trusted in the Lord and confessed and repented, then our sins could be forgiven, and we would not be put to death by the law.” Sister Xiao Xue then said, “Thank the Lord, it’s really great that you can come to this understanding. The Lord Jesus acted as a sin offering for man and He redeemed man from sin and forgave man his sins. This was the mercy of God, but it did not mean that we were then free of sin, because our sinful nature still remained deeply rooted within us, and we were still capable of being frequently subject to the bonds of our sinful nature and committing sin and defying God. After we believe…

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