the Authority of the Creator Is Confirmed, the Rainbow Covenant

After He Makes All Things, the Authority of the Creator Is Confirmed and Shown Forth Once More in the Rainbow Covenant

2. God Uses His Words to Establish a Covenant With Man Gen 9:11–13 And I will establish My covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations: I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth. The authority of the Creator is ever shown forth and exerted amongst all creatures, and He not only rules the fate of all things, but also rules mankind, the special creature which He created with His own hands, and which is possessed of a different life structure and exists in a different life form. After making all things, the Creator did not cease to express His authority and power; for Him, the authority with which He held sovereignty over all things and the fate of the whole of mankind, formally began only once mankind was truly born from His hand. He intended to manage mankind, and rule mankind, He intended to save mankind, intended to truly gain mankind, to gain a mankind that could govern all things, and He intended to make such a mankind live under His authority, and know His authority, and obey His authority. Thus, God began to officially express His authority among man using His words, and began to use His authority to realize His words. Of course, God’s authority was shown forth in all places during this process; I have merely picked out some specific, well-known examples from which you may understand and know the uniqueness of God, and understand and know the unique authority of God. There is a similarity between the passage in Genesis 9:11–13 and the passages above concerning the record of God’s creation of the world, yet there is also a difference. What is the similarity? The similarity lies in God’s use of words to do that which He intended, and the difference is that this passage is God’s discourse with man, in which He established a covenant with man, and told man of that which was contained within the covenant. This exertion of God’s authority was achieved during His dialogue with man, which is to say that, prior to the creation of mankind, God’s words were instructions, and orders, which were issued to the creatures that He intended to create. But now there was someone to hear the words of God, and so His words were both a dialogue with man, and also an exhortation and admonishment to man, and moreover, were commandments delivered to all things that bore His authority. What action of God is recorded in this passage? It records the covenant that God established with man after His destruction of the world with a flood, it tells man that God would not wreak such destruction upon the world again, and that, to this end, God created a sign—and what was this sign? In the Scriptures it is said that “I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.” These are the original words spoken by the Creator to mankind. As He said these words, a rainbow appeared before the eyes of man, where it has remained until today. Everyone has seen such a rainbow, and when you see it, do you know how it appears? Science is incapable of proving it, or of locating its source, or identifying its whereabouts. That is because the rainbow is a sign of the covenant established between the Creator and man; it requires no scientific basis, it was not made by man, nor is man capable of altering it. It is a continuation of the Creator’s authority after He spoke His words. The Creator used His own particular method to abide by His covenant with man and His promise, and so His use of the rainbow as a sign of the covenant that He had established is a heavenly edict and law that shall remain forever unchanged, whether in regard to the Creator or the created mankind. Yet this immutable law is, it must be said, another true manifestation of the Creator’s authority following His creation of all things, and it must be said that the authority and power of the Creator are limitless; His use of the rainbow as a sign is a continuation and extension of the Creator’s authority. This was another act performed by God using His words, and was a sign of the covenant that God had established with man using words. He told man of that which He resolved to bring about, and with what manner it would be fulfilled and achieved, and in this way the matter was fulfilled according to the words from God’s mouth. Only God is possessed of such power, and today, several thousand years after He spoke these words, man can still look upon the rainbow spoken from the mouth of God. Because of those words uttered by God, this thing has remained unaltered and unchanged right up until today. None can remove this rainbow, none can change its laws, and it exists solely for the words of God. This is precisely the authority of God. “God is as good as His word, and His word shall be accomplished, and that which is accomplished lasts forever.” Such words are clearly manifested here, and it is a clear sign and characteristic of the authority and power of God. Such a sign or characteristic is not possessed by or seen in any of the created beings, nor is it seen in any of the non-created beings. It belongs only to the unique God, and distinguishes the identity and substance possessed only by the Creator from that of the creatures….

None of the Created and Non-created Beings Can Replace the Identity of the Creator

None of the Created and Non-created Beings Can Replace the Identity of the Creator

From when He commenced the creation of all things, the power of God began to be expressed, and began to be revealed, for God used words to create all things. Regardless of in what manner He created them, regardless of why He created them, all things came into being and stood fast and existed because of the words of God, and this is the unique authority of the Creator. In the time before mankind appeared in the world, the Creator used His power and authority to create all things for mankind, and employed His unique methods to prepare a suitable living environment for mankind. All that He did was in preparation for mankind, who would soon receive His breath. Which is to say, in the time before mankind was created, the authority of God was shown forth in all creatures different from mankind, in things as great as the heavens, the lights, the seas, and the land, and in those as small as animals and birds, as well as in all sorts of insects and microorganisms, including various bacteria invisible to the naked eye. Each was given life by the words of the Creator, and each proliferated because of the words of the Creator, and each lived under the sovereignty of the Creator because of the words of the Creator. Although they did not receive the breath of the Creator, they still showed forth the life and vitality bestowed upon them by the Creator through their different forms and structures; although they did not receive the ability to speak given to mankind by the Creator, they each received a way of expressing their life that was bestowed upon them by the Creator, and which differed from the language of man. The authority of the Creator not only gives the vitality of life to seemingly static material objects, so that they will never disappear, but, moreover, gives the instinct to reproduce and multiply to every living being, so that they will never vanish, and so that, generation after generation, they will pass on the laws and principles of survival endowed to them by the Creator. The manner in which the Creator exerts His authority does not rigidly adhere to a macro or micro viewpoint, and is not limited to any form; He is able to command the operations of the universe, and hold sovereignty over the life and death of all things, and, moreover, is able to maneuver all things so that they serve Him; He can manage all the workings of the mountains, rivers, and lakes, and rule all things within them, and, what’s more, is able to provide that which is needed by all things. This is the manifestation of the unique authority of the Creator amongst all things besides mankind. Such a manifestation is not just for a lifetime, and shall never cease, or rest, and cannot be altered or damaged by any person or thing, nor can it be added to or reduced by any person or thing—for none can replace the identity of the Creator, and, therefore, the authority of the Creator cannot be replaced by any created being, and is unattainable by any non-created being. Take God’s messengers and angels for example. They do not possess the power of God, much less do they possess the authority of the Creator, and the reason why they do not have the power and authority of God is because they are not possessed of the substance of the Creator. The non-created beings, such as God’s messengers and angels, although they can do some things on behalf of God, they cannot represent God. Although they possess some power not possessed by man, they do not possess the authority of God, they do not possess the authority of God to create all things, and command all things, and hold sovereignty over all things. And so the uniqueness of God cannot be replaced by any non-created being, and, similarly, the authority and power of God cannot be replaced by any non-created being. In the Bible, have you read of any messenger of God that created all things? And why did God not dispatch any of His messengers or angels to create all things? Because they did not possess the authority of God, and so they did not possess the ability to exert the authority of God. Just like all creatures, they are all under the sovereignty of the Creator, and under the authority of the Creator, and so, in the same way, the Creator is also their God, and is also their Sovereign. Among each and every one of them—whether they be noble or lowly, of great or minor power—there is not one which can surpass the authority of the Creator, and so among them, there is not one which can replace the identity of the Creator. They shall never be called God, and shall never be able to become the Creator. These are immutable truths and facts! Through the fellowship above, can we assert the following: only the Creator and Ruler of all things, He who is possessed of the unique authority and the unique power, can be called the unique God Himself? At this point, you may feel that such a question is too profound. You are, for the moment, incapable of understanding it, and cannot perceive the essence within, and so at the moment you feel that it is difficult to answer. In that case, I shall continue with My fellowship. Next, I will allow you to behold the actual deeds of many aspects of the authority and power owned by God alone, and thus I will allow you to truly understand, appreciate, and know the uniqueness of God, and what is meant by the unique authority of God.   The One Who Holds Sovereignty Over Everything – English Musical Documentary

The Fact of the Creator’s Control and Dominion Over All Things and Living Beings Speaks of the True Existence of the Creator’s Authority

Only God, Who Has the Identity of the Creator, Possesses the Unique Authority

The special identity of Satan has caused many people to exhibit a strong interest in its manifestations of various aspects. There are even many foolish people who believe that, as well as God, Satan is also possessed of authority, for Satan is capable of showing miracles, and is capable of doing things that are impossible to mankind. And so, in addition to worshiping God, mankind also reserves a place for Satan in his heart, and even worships Satan as God. These people are both pitiable and detestable. They are pitiable because of their ignorance, and detestable because of their heresy and inherently evil essence. At this point, I feel that it is necessary to inform you of what authority is, what it symbolizes, and what it represents. Broadly speaking, God Himself is authority, His authority symbolizes the supremacy and substance of God, and the authority of God Himself represents the status and identity of God. In which case, does Satan dare to say that it itself is God? Does Satan dare to say that it created all things, and holds sovereignty over all things? Of course it doesn’t! For it is incapable of creating all things; to date, it has never made anything created by God, and has never created anything that has life. Because it does not have God’s authority, it will never possibly possess the status and identity of God, and this is determined by its substance. Does it have the same power as God? Of course it doesn’t! What do we call the acts of Satan, and the miracles exhibited by Satan? Is it power? Could it be called authority? Of course not! Satan directs the tide of evil, and upsets, impairs, and interrupts every aspect of God’s work. For the last several thousand years, apart from corrupting and abusing mankind, and luring and deceiving man to depravity, and to the rejection of God, so man walks toward the valley of the shadow of death, has Satan done anything that deserves even the slightest commemoration, commendation, or cherishment by man? If Satan possessed authority and power, would mankind have been corrupted by it? If Satan possessed authority and power, would mankind have been harmed by it? If Satan possessed power and authority, would mankind have forsaken God and turned to death? Since Satan has no authority or power, what should we conclude about the substance of all that it does? There are those who define all that Satan does as mere trickery, yet I believe that such definition is not so appropriate. Are the evil deeds of its corruption of mankind mere trickery? The evil force with which Satan abused Job, and its fierce desire to abuse and devour him, could not possibly be achieved by mere trickery. Looking back, in an instant, the flocks and herds of Job, scattered far and wide across hills and mountains, were gone; in an instant, Job’s great fortune disappeared. Could that have been achieved by mere trickery? The nature of all that Satan does corresponds to and fits with negative terms such as to impair, to interrupt, to destroy, to harm, evil, maliciousness, and darkness, and so the occurrence of all that is unrighteous and evil is inextricably linked to the acts of Satan, and is inseparable from the evil substance of Satan. Regardless of how “powerful” Satan is, regardless of how audacious and ambitious it is, regardless of how great is its ability to inflict damage, regardless of how wide-ranging are the techniques with which it corrupts and lures man, regardless of how clever are the tricks and schemes with which it intimidates man, regardless of how changeable is the form in which it exists, it has never been able to create a single living thing, has never been able to set down laws or rules for the existence of all things, and has never been able to rule and control any object, whether animate or inanimate. Throughout the vast expanse of the universe, there is not a single person or object that was born from it, or exists because of it; there is not a single person or object that is ruled by it, or controlled by it. On the contrary, it not only has to live under the dominion of God, but, moreover, must obey all of God’s orders and commands. Without God’s permission, it is difficult for Satan to touch even a drop of water or grain of sand upon the land; without God’s permission, Satan is not even free to move the ants about upon the land—let alone mankind, who was created by God. In the eyes of God, Satan is inferior to the lilies on the mountain, to the birds flying in the air, to the fish in the sea, and to the maggots on the earth. Its role among all things is to serve all things, and work for mankind, and serve God’s work and His plan of management. Regardless of how malicious its nature, and how evil its substance, the only thing it can do is to dutifully abide by its function: being of service to God, and providing a counterpoint to God. Such is the essence and position of Satan. Its substance is unconnected to life, unconnected to power, unconnected to authority; it is merely a plaything in God’s hands, just a machine in service to God! Having understood the true face of Satan, many people still don’t understand what authority is, so let Me tell you! The authority itself can be explained as the power of God. Firstly, it can be said with certainty that both authority and power are positive. They have no connection to anything negative, and are unrelated to any created or non-created beings. The power of God is able to create things of any form that have life and vitality, and this is determined by the life of God. God is life, so He is the source of all living beings. Furthermore, the authority of…

Satan Has Never Dared to Transgress the Authority of the Creator, and Because of This, All Things Live in Order

Satan Has Never Dared to Transgress the Authority of the Creator, and Because of This, All Things Live in Order

4. God’s Command to Satan Job 2:6 And Jehovah said to Satan, Behold, he is in your hand; but save his life. This is an excerpt from the Book of Job, and the “he” in these words refers to Job. Though brief, this sentence elucidates many issues. It describes a particular exchange between God and Satan in the spiritual world, and tells us that the object of God’s words was Satan. It also records what was specifically said by God. God’s words were a command and an order to Satan. The specific details of this order relate to sparing the life of Job and where God drew the line in Satan’s treatment of Job—Satan had to spare Job’s life. The first thing we learn from this sentence is that these were words spoken by God to Satan. According to the original text of the Book of Job, it tells us the background to such words: Satan wished to accuse Job, and so it had to obtain the agreement of God before it could tempt him. When consenting to Satan’s request to tempt Job, God put forward the following condition to Satan: “Job is in your hand; but save his life.” What is the nature of these words? They are clearly a command, an order. Having understood the nature of these words, you should, of course, also grasp that the One who issued this order was God, and that the one who received this order, and obeyed it, was Satan. Needless to say, in this order, the relationship between God and Satan is evident to anyone who reads these words. Of course, this is also the relationship between God and Satan in the spiritual world, and the difference between the identity and status of God and Satan, provided in the records of the exchanges between God and Satan in the Scriptures, and, to date, is the specific example and textual record in which man can learn of the distinct difference between the identity and status of God and Satan. At this point, I must say that the record of these words is an important document in mankind’s knowledge of the identity and status of God, and it provides important information for mankind’s knowledge of God. Through this exchange between the Creator and Satan in the spiritual world, man is able to understand one more specific aspect in the authority of the Creator. These words are another testimony to the unique authority of the Creator. Outwardly, they are an exchange between Jehovah God and Satan. Their substance is that the attitude with which Jehovah God speaks, and the position from which He speaks, are higher than Satan. Which is to say that Jehovah God is commanding Satan with the tone of an order, and is telling Satan what it should and should not do, that Job is already in its hands, and that it is free to treat Job however it wishes—but may not take Job’s life. The subtext is that, although Job has been placed in Satan’s hands, his life is not given over to Satan; no one can take the life of Job from God’s hands unless permitted by God. God’s attitude is clearly articulated in this command to Satan, and this command also manifests and reveals the position from which Jehovah God converses with Satan. In this, Jehovah God not only holds the status of the God who created light, and air, and all things and living beings, of the God who holds sovereignty over all things and living beings, but also of the God who commands mankind, and commands Hades, the God who controls the life and death of all living things. In the spiritual world, who apart from God would dare to issue such an order to Satan? And why did God personally issue His order to Satan? Because the life of man, including that of Job, is controlled by God. God did not permit Satan to harm or take the life of Job, which is to say that just before God permitted Satan to tempt Job, God still remembered to specially issue such an order, and once again commanded Satan not to take the life of Job. Satan has never dared to transgress the authority of God, and, moreover, has always carefully listened to and obeyed the orders and specific commands of God, never daring to defy them, and, of course, not daring to freely alter any of God’s orders. Such are the limits that God has set out for Satan, and so Satan has never dared to cross these limits. Is this not the might of God’s authority? Is this not a testimony to God’s authority? Of how to behave toward God, and how to view God, Satan has a much clearer grasp than mankind, and so, in the spiritual world, Satan sees the status and authority of God very clearly, and has a deep appreciation of the might of God’s authority and the principles behind the exertion of His authority. It does not dare, at all, to overlook them, nor does it dare to violate them in any way, or do anything that transgresses the authority of God, and it does not dare to challenge God’s wrath in any way. Though it is evil and arrogant in nature, Satan has never dared to cross the boundaries and limits set out for it by God. For millions of years, it has strictly abided by these boundaries, has abided by every command and order given to it by God, and has never dared to overstep the mark. Though it is malicious, Satan is much wiser than corrupt mankind; it knows the identity of the Creator, and knows its own boundaries. From Satan’s “submissive” actions it can be seen that the authority and power of God are heavenly edicts which cannot be transgressed by Satan, and that it is precisely because of the uniqueness and authority of God that all things change and propagate in an…

God used a rainbow to establish a covenant with man

The Word of God “The Authority of the Creator Is Immutable and Unoffendable”

What have you seen in these three parts of scripture? Have you seen that there is a principle by which God exerts His authority? For example, God used a rainbow to establish a covenant with man, in which He placed a rainbow in the clouds in order to tell man that He would never again use a flood to destroy the world. Is the rainbow people see today still the same one that was spoken from the mouth of God? Has its nature and meaning changed? Without a doubt, it has not. God used His authority to carry out this action, and the covenant that He established with man has continued until today, and the time at which this covenant is altered is, of course, up to God. After God said “set my bow in the cloud,” God always abided by this covenant, right up until today. What do you see in this? Although God is possessed of authority and power, He is very rigorous and principled in His actions, and stays true to His word. His rigorousness, and the principles of His actions, show the unoffendableness of the Creator and the insuperability of the Creator’s authority. Though He is possessed of supreme authority, and all things are under His dominion, and although He has the power to rule all things, God has never damaged or disrupted His own plan, and each time He exerts His authority, it is in strict accordance with His own principles, and precisely follows that which was spoken from His mouth, and follows the steps and objectives of His plan. Needless to say, all things ruled by God also obey the principles by which God’s authority is exerted, and no man or thing is exempt from the arrangements of His authority, nor can they alter the principles by which His authority is exerted. In God’s eyes, those who are blessed receive the good fortune brought about by His authority, and those who are cursed receive their punishment because of God’s authority. Under the sovereignty of God’s authority, no man or thing is exempt from the exertion of His authority, nor can they alter the principles by which His authority is exerted. The authority of the Creator is not altered by changes in any factor, and, similarly, the principles by which His authority is exerted do not alter for any reason. Heaven and earth may undergo great upheavals, but the authority of the Creator will not change; all things may vanish, but the authority of the Creator will never disappear. This is the substance of the Creator’s immutable and unoffendable authority, and this is the very uniqueness of the Creator! The words below are indispensable to knowing the authority of God, and their meaning is given in the fellowship below. Let us continue reading Scripture. 4. God’s Command to Satan Job 2:6 And Jehovah said to Satan, Behold, he is in your hand; but save his life.   » Previous: The Fact of the Creator’s Control and Dominion Over All Things and Living Beings Speaks of the True Existence of the Creator’s Authority

Job-s Story

The Fact of the Creator’s Control and Dominion Over All Things and Living Beings Speaks of the True Existence of the Creator’s Authority

Similarly, Jehovah God’s blessing of Job is recorded in the Book of Job. What did God bestow upon Job? “So Jehovah blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12). From man’s perspective, what were these things given to Job? Were they man’s assets? With these assets, would Job have been very wealthy during that age? And how did he acquire such assets? What caused his wealth? It goes without saying that it was thanks to the blessing of God that Job came to possess them. How Job viewed these assets, and how he regarded the blessings of God, is not something we’ll go into here. When it comes to the blessings of God, all people yearn, day and night, to be blessed by God, yet man has no control over how many assets he can gain during his lifetime, or whether he can receive blessings from God—and this is an indisputable fact! God has authority, and has power to bestow any assets upon man, to allow man to obtain any benediction, yet there is a principle to God’s blessings. What kind of people does God bless? The people that He likes, of course! Abraham and Job were both blessed by God, yet the blessings which they received were not the same. God blessed Abraham with descendants as numerous as the sand and the stars. When God blessed Abraham, He caused one man’s descendants, one nation, to become powerful and prosperous. In this, the authority of God ruled mankind, who breathed the breath of God among all things and living beings. Under the sovereignty of God’s authority, this mankind proliferated and existed at the speed, and within the scope, decided by God. Specifically, this nation’s viability, rate of expansion, and life expectancy were all part of God’s arrangements, and the principle of all of this was wholly based on the promise that God made to Abraham. Which is to say that, regardless of the circumstances, God’s promises would proceed without hindrance and be realized under the providence of God’s authority. In the promise that God made to Abraham, regardless of the world’s upheavals, regardless of the age, regardless of the catastrophes endured by mankind, the descendants of Abraham would not face the risk of annihilation, and their nation would not die out. God’s blessing of Job, however, made him extremely wealthy. What God gave him was an array of living, breathing creatures, the particulars of which—their number, their speed of propagation, survival rates, the amount of fat on them, and so on—were also controlled by God. Though these living beings did not possess the ability to speak, they too were part of the Creator’s arrangements, and the principle of God’s arrangements was according to the blessing that God promised to Job. In the blessings that God gave to Abraham and Job, though what was promised was different, the authority with which the Creator ruled all things and living beings was the same. Every detail of God’s authority and power is expressed in His different promises and blessings to Abraham and Job, and once again shows mankind that the authority of God is far beyond man’s imagination. These details tell mankind once more that if he wishes to know God’s authority, then this can only be achieved through God’s words and through experiencing God’s work. God’s authority of sovereignty over all things allows man to see a fact: God’s authority is not only embodied in the words “And God said, Let there be light, and there was light, and, Let there be firmament, and there was firmament, and, Let there be land, and there was land,” but, moreover, in how He made the light continue, prevented the firmament from disappearing, and kept the land forever separate from the water, as well as in the details of how He ruled over and managed the creatures: light, firmament, and land. What else do you see in God’s blessing of mankind? Clearly, after God blessed Abraham and Job, God’s footsteps did not cease, for He had only just begun to exert His authority, and He intended to make every one of His words a reality, and to make every one of the details of which He spoke come true, and so, in the years to come, He continued doing everything that He intended. Because God has authority, perhaps it seems to man that God only speaks, and does not need to lift a finger for all matters and things to be accomplished. To imagine thus is somewhat ridiculous! If you only take the one-sided view of God’s establishment of the covenant with man using words, and of God’s accomplishment of everything using words, and you are incapable of seeing the various signs and facts that the authority of God holds dominion over the existence of all things, then your understanding of God’s authority is too hollow and ridiculous! If man imagines God to be thus, then, it must be said, man’s knowledge of God has been driven to the last ditch, and has reached a dead end, for the God that man imagines is but a machine that issues orders, and not the God who is possessed of authority. What have you seen through the examples of Abraham and Job? Have you seen the real side of God’s authority and power? After God blessed Abraham and Job, God did not stay where He was, nor did He put His messengers to work while waiting to see what the outcome would be. On the contrary, as soon as God uttered His words, under the guidance of God’s authority, all things began to comply with the work that God intended to do, and there were prepared the people, things, and objects that God required. Which is to say that, as soon as the words were uttered from the mouth of God,…

Abraham,God’s blessing of Abraham

The Creator’s Authority Is Not Constrained by Time, Space, or Geography, and the Creator’s Authority Is Inestimable

Let us look at Genesis 22:17–18. This is another passage spoken by Jehovah God, in which He said to Abraham, “That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies; And in your seed shall all the nations of the earth be blessed; because you have obeyed My voice.” Jehovah God blessed Abraham many times that his offspring would multiply—and multiply to what extent? To the extent spoken of in Scripture: “as the stars of the heaven, and as the sand which is on the sea shore.” Which is to say that God wished to bestow upon Abraham a progeny as numerous as the stars of heaven, and as plentiful as the sand on the sea shore. God spoke using imagery, and from this imagery it is not hard to see that God would not merely bestow one, two, or even thousands of descendants upon Abraham, but an uncountable number, enough that they would become a multitude of nations, for God promised Abraham that he would be the father of many nations. And was that number decided by man, or was it decided by God? Can man control how many descendants he has? Is it up to him? It is not even up to man whether or not he has several, let alone as many as “the stars of the heaven, and as the sand which is on the sea shore.” Who doesn’t wish for their offspring to be as numerous as the stars? Unfortunately, things don’t always turn out the way you want. Regardless of how skillful or capable man is, it is not up to him; none can stand outside of that which is ordained by God. However much He allows you, that is how much you shall have: If God gives you a little, then you shall never have a lot, and if God gives you a lot, it is no use you resent how much you have. Is this not the case? All of this is up to God, not man! Man is ruled by God, and no one is exempt! When God said “I will multiply your seed,” this was a covenant that God established with Abraham, and like the rainbow covenant, it would be accomplished for eternity, and was also a promise made by God to Abraham. Only God is qualified and capable to make this promise come true. Regardless of whether or not man believes it, regardless of whether or not man accepts it, and regardless of how man views it, and how he regards it, all of this shall be fulfilled, to the letter, according to the words spoken by God. The words of God will not be altered because of changes in the will or conceptions of man, and will not be altered because of changes in any person, thing or object. All things may disappear, but the words of God will remain forever. On the contrary, the day that all things disappear is exactly the day upon which the words of God are completely fulfilled, for He is the Creator, and He possesses the authority of the Creator, and the power of the Creator, and He controls all things and all life force; He is able to cause something to come from nothing, or something to become nothing, and He controls the transformation of all things from living to dead, and so for God, nothing could be simpler than multiplying someone’s seed. This sounds fantastical to man, like a fairytale, but to God, that which He decides to do, and promises to do, is not fantastical, nor a fairytale. Instead it is a fact that God has already seen, and which shall surely be accomplished. Do you appreciate this? Do the facts prove that the descendants of Abraham were numerous? And just how numerous? As numerous as “the stars of the heaven, and as the sand which is on the sea shore” spoken of by God? Did they spread across all nations and regions, to every place in the world? And what accomplished this fact? Was it accomplished by the authority of God’s words? For several hundreds or thousands of years after the words of God were spoken, God’s words continued to be fulfilled, and were constantly becoming facts; this is the might of God’s words, and proof of the authority of God. When God created all things in the beginning, God said let there be light, and there was light. This happened very quickly, was fulfilled in a very short time, and there was no delay for its accomplishment and fulfillment; the effects of God’s words were immediate. Both were a display of God’s authority, but when God blessed Abraham, He allowed man to see another side of the substance of God’s authority, and allowed man to see the inestimability of the Creator’s authority, and moreover, allowed man to see a more real, more exquisite side of the Creator’s authority. Once the words of God are uttered, the authority of God takes command of this work, and the fact promised by the mouth of God gradually begins to become a reality. Amongst all things, changes begin to occur in everything as a result, much like how, at the arrival of spring, the grass turns green, the flowers bloom, buds sprout from the trees, the birds begin to sing, the geese return, and the fields teem with people…. With the arrival of spring all things are rejuvenated, and this is the miraculous deed of the Creator. When God accomplishes His promises, all things in heaven and on earth renew and change in accordance with the thoughts of God—and none is exempt. When a commitment or promise is uttered from the mouth of God, all things serve its fulfillment, and are maneuvered for the sake of its fulfillment, and…

God's Sovereignty, the Unique Identity and Authority of the Creator

The Unique Manner and Characteristics of the Creator’s Utterances Are a Symbol of the Unique Identity and Authority of the Creator

3. The Blessings of God Gen 17:4–6 As for Me, behold, My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you. Gen 18:18–19 Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him. For I know him, that he will command his children and his household after him, and they shall keep the way of Jehovah, to do justice and judgment; that Jehovah may bring on Abraham that which He has spoken of him. Gen 22:16–18 By Myself have I sworn, said Jehovah, for because you have done this thing, and have not withheld your son, your only son: That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies; And in your seed shall all the nations of the earth be blessed; because you have obeyed My voice. Job 42:12 So Jehovah blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. Many wish to seek, and gain, the blessings of God, but not everyone can gain these blessings, for God has His own principles, and blesses man in His own way. The promises that God makes to man, and the amount of grace that He bestows upon man, are allocated based on the thoughts and actions of man. And so what is shown by the blessings of God? What do they tell us? At this point, let us put aside discussion of what kinds of people God blesses, or the principles of God’s blessing of man. Instead, let us look at God’s blessing of man with the objective of knowing the authority of God, from the perspective of knowing the authority of God. The four passages of scripture above are all records about God’s blessing of man. They provide a detailed description of the recipients of God’s blessings, such as Abraham and Job, as well as of the reasons why God bestowed His blessings, and of what was contained within these blessings. The tone and manner of God’s utterances, and the perspective and position from which He spoke, allow people to appreciate that the One who bestows blessings and the recipient of such blessings are of a distinctly different identity, status and substance. The tone and manner of these utterances, and the position from which they were spoken, are unique to God, who possesses the identity of the Creator. He has authority and might, as well as honor of the Creator, and majesty that brooks no doubt from any man. First let us look at Genesis 17:4–6: “As for Me, behold, My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you.” These words were the covenant that God established with Abraham, as well as God’s blessing of Abraham: God would make Abraham the father of nations, would make him exceedingly fruitful, and would make nations of him, and kings would come of him. Do you see the authority of God in these words? And how do you see such authority? Which aspect of the substance of God’s authority do you see? From a close reading of these words, it isn’t hard to discover that the authority and identity of God are clearly revealed in the wording of God’s utterances. For example, when God says “my covenant is with you, and you shall … have I made you … I will make you…,” phrases such as “you shall” and “I will,” whose wording bears the affirmation of God’s identity and authority, are, in one respect, an indication of the Creator’s faithfulness; in another respect, they are special words used by God, who possesses the identity of the Creator—as well as being part of conventional vocabulary. If someone says they hope another person will be exceeding fruitful, that nations will be made from them, and that kings shall come from them, then that is undoubtedly a kind of wish, and is not a promise or a blessing. And so, people dare not say “I will make you such and such, you shall such and such…,” for they know that they do not possess such power; it is not up to them, and even if they say such things, their words would be empty, and nonsense, driven by their desire and ambition. Does anyone dare to speak in such a grand tone if they feel that they cannot accomplish their wishes? Everyone wishes well for their descendants, and hopes that they will excel and enjoy great success. “What great fortune it would be for one of them to become emperor! If one were to be a governor that would be good, too—just as long as they’re someone important!” These are all people’s wishes, but people can only wish blessings upon their descendants, and cannot fulfill or make any of their promises come true. In their hearts, everyone clearly knows that they do not possess the power to achieve such things, for their everything is beyond their control, and so how could they command the fate of others? Whereas the reason why God can say words like these is because God possesses such authority, and is capable of accomplishing…

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