God Become Flesh

Corrupt Mankind Is More in Need of the Salvation of God Become Flesh

God became flesh because the object of His work is not the spirit of Satan, or any incorporeal thing, but man, who is of the flesh and has been corrupted by Satan. It is precisely because the flesh of man has been corrupted that God has made fleshly man the object of His work; moreover, because man is the object of corruption, He has made man the only object of His work throughout all the stages of His salvation work. Man is a mortal being, is of flesh and blood, and God is the only One who can save man. In this way, God must become a flesh that possesses the same attributes as man in order to do His work, so that His work might achieve better effects. God must become flesh to do His work precisely because man is of the flesh, and incapable of overcoming sin or divesting himself of the flesh. Though the substance and identity of God incarnate differ greatly from the substance and identity of man, yet His appearance is identical to that of man, He has the appearance of a normal person, and leads the life of a normal person, and those who see Him can discern no difference to a normal person. This normal appearance and normal humanity are sufficient for Him to do His divine work in normal humanity. His flesh allows Him to do His work in normal humanity, and helps Him do His work among man, and His normal humanity, moreover, helps Him carry out the work of salvation among man. Although His normal humanity has caused much tumult among man, such tumult has not impacted the normal effects of His work. In short, the work of His normal flesh is of supreme benefit to man. Though most people do not accept His normal humanity, His work can still be effective, and these effects are achieved thanks to His normal humanity. Of this there is no doubt. From His work in the flesh, man gains ten times or dozens of times more things than the conceptions that exist among man about His normal humanity, and such conceptions shall all ultimately be swallowed by His work. And the effect that His work has achieved, which is to say, the knowledge that man has toward Him, far outnumbers man’s conceptions about Him. There is no way to imagine or measure the work He does in the flesh, for His flesh is unlike that of any fleshly man; although the outer shell is identical, the substance is not the same. His flesh produces many conceptions among man about God, yet His flesh can also allow man to acquire much knowledge, and can even conquer any man possessed of a similar outer shell. For He is not merely a man, but is God with the outer shell of a man, and none can completely fathom or understand Him. An invisible and intangible God is loved and welcomed by all. If God is just a Spirit that is invisible to man, it is so easy for man to believe in God. Man can give free rein to his imagination, can choose whatever image he likes as God’s image to please himself and make himself feel happy. In this way, man may do whatever his own God most likes and wishes for him to do, without any scruples. What’s more, man believes that no one is more loyal and devout than he toward God, and that all others are Gentile dogs, and disloyal to God. It can be said that this is what is sought by those whose belief in God is vague and based on doctrine; what they seek is all much the same, with little variation. It is merely that the images of God in their imaginations are different, yet their substance is actually the same. Man is untroubled by his carefree belief in God, and believes in God however he pleases. This is one of the “rights and freedoms of man,” which no one can interfere, for man believes in his own God and not the God of anyone else; it is his own private property, and almost everyone possesses this kind of private property. Man regards this property as a precious treasure, but to God there is nothing more lowly or worthless, for there is no clearer indication of opposition to God than this private property of man. It is because of the work of God incarnate that God becomes a flesh who has a tangible form, and who can be seen and touched by man. He is not a formless Spirit, but a flesh that can be contacted and seen by man. However, most of the Gods people believe in are fleshless deities that are formless, which are also of a free form. In this way, the incarnate God has become the enemy of most of those who believe in God, and those who cannot accept the fact of God’s incarnation have, similarly, become the adversaries of God. Man is possessed of conceptions not because of his way of thinking, or because of his rebelliousness, but because of this private property of man. It is because of this property that most people die, and it is this vague God that cannot be touched, cannot be seen, and does not exist in fact that ruins man’s life. Man’s life is forfeited not by the incarnate God, much less by the God of heaven, but by the God of man’s own imagining. The only reason that the incarnate God has come into the flesh is because of the needs of corrupt man. It is because of the needs of man but not of God, and all His sacrifices and sufferings are for the sake of mankind, and not for the benefit of God Himself. There are no pros and cons or rewards for God; He shall not reap some future harvest, but that which was originally owed to Him. All that…

The Mystery of the Incarnation (4), God's word

“The Mystery of the Incarnation (4)” (Excerpt 2)

The work of the last days is to speak words. Great changes can be effected in man by means of words. The changes now effected in these people upon their accepting these words are much greater than those effected in people upon their accepting the signs and wonders of the Age of Grace. For, in the Age of Grace, the demons were cast out from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but as for just how man was to be purged of the corrupt satanic dispositions within him, this work had yet to be done. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not extirpated and still remained within him. The sins of man were forgiven through the agency of the incarnate God, but this does not mean that man no longer has sin within him. The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.   » Watch more on our Videos About the Incarnation page, or click on the related articles below: • What Exactly Is the Incarnation? • Why God Incarnating to Do His Work Is So Important for Mankind • 3 Aspects to Unravel Mystery of Incarnation of Jesus

Lord Jesus,Jesus Christ

Is the Lord Jesus God Himself or the Son of God?

Hello brothers and sisters of Testify God, My name is Feifei. I’ve seen that all of you have some particular insight into the Scripture—this has been so helpful and edifying for me. Today, I’d like to ask everyone about something that’s perplexed me for years. As Christians, many of us have the notion that the Lord Jesus is God’s Son because there are a number of mentions in the Bible of “beloved Son” and “heavenly Father.” Just like it clearly states in Luke 3:22: “And a voice came from heaven, which said, You are My beloved Son; in You I am well pleased.” Plus in the Lord’s Prayer the Lord Jesus called God in heaven “Our Father which are in heaven.” The Lord Jesus Himself said that, and that’s what the Holy Spirit gave testimony to, so nearly everyone who follows the Lord Jesus thinks that He is God’s Son. But I’ve also seen a lot of places in the Bible where it says that God is the only one true God who created the heavens, the earth, and all things, that there is only one God. So then why would there be any mention of a Father and a Son? Isn’t that contradictory? So was the Lord Jesus the Son of God or was He God Himself? I really can’t figure this out, so I wanted to ask you in seeking. Sincerely yours, Feifei Sister Feifei: Before having fellowship on this, we should first understand that everything God does is correct and without error. God’s words cannot contradict each other, and God’s wisdom is unfathomable to us as human beings. So, whenever we’re confused about something we need to seek the truth with a humble heart. The Lord Jesus said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6). If we have a heart of longing for the truth, I believe the Lord will lead us. Something we really need clarity on is whether the Lord Jesus Christ was God Himself or God’s Son. First let’s take a look at the origin of the idea that the Lord Jesus was the Son of God. In Genesis there was no mention of God having a son, and Jehovah God didn’t mention a son during the Age of Law, either. It wasn’t until the Age of Grace, after the Lord Jesus had become flesh and come to the earth to work that we speculated that there is a Father and a Son from some things written in the Bible. No one knew if this was accurate or not, nor did anyone try to seek out the facts to find out what this really was. But in fact, the Lord Jesus had already disclosed this mystery to us, and it’s something we can find out if we just pay a bit of attention. Back in the Age of Grace, Philip didn’t know God at all. He thought that the Lord Jesus had God, His Father, up in heaven, so he asked the Lord to have the Father show Himself to them. And what did the Lord Jesus say? John 14:9–11 says, “Jesus said to him, Have I been so long time with you, and yet have you not known Me, Philip? he that has seen Me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in Me? the words that I speak to you I speak not of Myself: but the Father that dwells in Me, He does the works. Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.” And in the Gospel of John 10:30, the Lord says, “I and My Father are one.” We can clearly know from the Lord Jesus’ words that there is only one God. The Father is the Son, and the Son is the Father. The Father and the Son are one Spirit, which is to say that the Lord Jesus was God Himself and there was no such thing as a separate Father and Son. There will probably be a lot of people who, reading this, may have a number of uncertainties about the fact that the Lord Jesus Christ was God Himself. The key to resolving these confusions is to understand what Christ really is, and then we’ll have clarity on this issue. Let’s take a look at a couple of passages: “The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself.” “The incarnate flesh originates in the Spirit: He is the incarnation of the Spirit, that is, the Word become flesh. In other words, God Himself lives within the flesh. … For this reason, even though He is called ‘man,’ He does not belong to the human race, and has no human attributes: This is the man in which God clothes Himself, this is the man that God approves. Within the words is embodied God’s Spirit, and the words of God are directly revealed in the flesh. This makes it all the more clear that God lives in the flesh and is a more practical God, from which it is proven that God exists, thus bringing to an end the age of humanity’s rebellion against God.”…

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